Diffusion of innovations and contagion
Sociology's Bass model and epidemiology's contagion curves describe how a practice spreads over time: slow start, S-curved take-off, adoption lags that collapse as a channel routinizes. The lens applies this temporal dynamic to the spread of scripts, notations, feasts, and translated exemplars — a diffusion gated by a stationer's tool, a Saharan bandwidth that tripled, translations arriving one bishop's luggage at a time. The prediction is a shape in time: a shrinking lag across cohorts, a hazard of first adoption that doubles per century, a spread that tracks contact rather than merit.
Synopsis
LLM-authored synopsis Not an articleA new religious feast, a new way of writing music, a freshly translated text -- all of these spread through a population the same way a disease does, or so this page's conjectures claim. The pattern has a name in two different fields: the Bass model in sociology and the contagion curve in epidemiology, both describing a slow start, a fast middle phase once enough people already have it, and a levelling-off once the practice has reached everyone it is going to reach. Applied here, that predicts a specific shape over time -- a visible take-off, and a gap between when a practice appears in one place and when it reaches the next that should shrink as contact between regions improves.
Monastic Bass diffusion tests the Bass model directly against how a monastic practice spread from house to house. The Sankore lag and The Arabic rate constant both look for a measurable time-lag along a specific route -- a West African trade network, an Arabic-region rate of change -- treating distance and contact as the thing that should predict the delay, more than the merit of the practice itself. Feasts travel at letter speed and The missal lags the chantry track how quickly a new religious feast or liturgical repertoire reached a new region, in one case as fast as ordinary letters travelled, in another lagging noticeably behind.
Interpretive synthesis over gathered records only. It creates no article, evidence, inferon, source, or estimate.
Emergent lineage
Related pages, connected by this project's own research.
Related Pages
Other pages that share linked material with this one.
Record claim
About the production, transmission, survival, or filtering of the written/material record up to the pre-modern past itself -- scribal behaviour and e…
Manuscript and scribal production
Anonymous hands, production teams, witness families, codices, scribal layers, and manuscript-workshop lacunae.
Union catalogues
manuscript union catalogues and microfilm/digitization censuses (vHMML, EMML, NGMPP/Nepal, NCC, Kanjur databases, national catalogues).
World claim
About the pre-print world outside the writing system itself -- trade, wages, politics, language, social structure, non-book craft; the written/materi…
Medieval Latin institutions and prosopography
Western and Latin institutional, office-holder, episcopal, monastic, parliamentary, and charter-implied gaps.
Chant & liturgy
Cantus and other chant databases, tonaries, antiphoner/breviary censuses, liturgical calendars, Exultet rolls.
Islamic and Persianate source transmission
Arabic, Persianate, Ottoman, Islamic, and adjacent manuscript/source routes before print dominance.
South and Southeast Asian inscriptional polities
Inscriptional, court, religious, and polity-formation lacunae in South and Southeast Asian pre-print cultures.
Open conjectures — noetic, untested
Falsifiable questions posed below the evidence boundary by the 1001 Conjectures project. They are leads, not evidence, and carry no weight in this page's assessment.
- Monastic Bass diffusion Anticipated in print · untested
- The Arabic rate constant No prior located
- The Sankore lag Anticipated in print · untested
- The staff follows the plummet Anticipated in print · untested
- Feasts travel at letter speed Anticipated in print · untested
- Sequences ride the fair circuit Anticipated in print · untested
From the One Thousand and One Conjectures. They carry no evidential weight here; verdicts and credits live on each conjecture's own page.